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My father, Toyojiro, is the second generation and I'm
the third in this shop. It has been 100years since my grandfather started.
The materials are natural woods, and it became so hard
to get them. Especially mulberries, it's almost impossible to find.
Each shop usually has a thing that they're particularly
good at making. Some are good at making boxes, and some are good at making
things made of mulberries. There are some stores that make only boxes
for shamisen(traditional Japanese banjo-like three stringed instrument)
or tea ceremony tools; though, our store can provide various things.
Umm¡Ä There is a technique called "ari-kumi-hozo," and
it's said to be the hardest technique. You make this trapezoid pivot inside
the thing you're making, and make each particles of your thing fit together
nicely. You don't just only practice this technique all the time, but
if you try hard, you can do this in about 3years.
Apprentices? If we could have more works to
do, I will love to have more, but Japanese lifestyle has changed,
and there aren't many works to do anymore. Our works have changed
drastically, too. We also make some western furniture and some Buddhist
family altars today. The Japanese furniture doesn't need needles to
make, so there are a huge differences between the Japanese and the
western techniques.
The training starts with cleaning up the working place.
Then you get to sharpen the edged tools. You do it step by step. It's
said you need 3years to sharpen the tools well. And then you get a training
to make pivots. Oh, and it also takes time and practices to saw straightly.
Using plane is hard, too because each plane is different. The back side
of the plane will get bumpy as we use it, so we will have to straighten
the back part, and there is a special plane that doesn't have a flatack,
so straightening the back of the plane is not that simple. I started practicing
these techniques after college. The language and the technique is not
the most important part. You work together from 8am to 5pm, and you get
communicated with your colleagues and your master by heart. You need to
work hard, but I would say you can learn the techniques as time goes by.
8years are enough to make whatever you're told to, but you need at least
10years to be an independent artisan.
It's really hard to make something that satisfies me,
but I always think about the users when I make. I try to bring out the
warmness of the wood, too. Our works got to be sensitive, but strong.
We work according to the due-date and our budget, but we never cut corners
on what we make.
Fitting into today's lifestyles:We
do consider changes in Japanese lifestyles. For example, if you put a
cabinet on the floor, the wood would get damaged because of the floor
heating. So I put legs to those cabinets. Or wine is popular in Japan
today, so I make a space to put some wine bottles in the cabinet. What
people put inside the cabinet changes time by time, so we make a furniture
that fits the lifestyle with traditional techniques. Our techniques to
use wooden materials and to paint urushi haven't changed a lot, but our
designs have changed a lot. We also ask our customers what kind of design
they like, and we also check out the furniture magazines to get some new
ideas.
Colleagues:
We had 16artisans in our union, but 2 of them recently
quit because of their age and of the successor problems. The number of
artisans is becoming less and less. It's really sad. Our store used to
have 4 artisans, too, but some quit, and some became independent.
The price of our work doesn't slide with the Prices. Wholesaler
can't stock our work today because of their financial problems. Many people
don't live in a tatami-mat room, and only a few Japanese restaurants buy
our furniture, so there are less need on our works, now.
Some Japanese living in the US looks at our home page,
and come when they visit Japan.
He has retired. There are some differences between us
on designs. I use my design today, though. He just tells me to make certain
parts thicker or thinner etc.
Well, things we make used to be daily necessities, but
they have been replaced by the new stuffs, and have become luxuries today.
We didn't mass-produce, but we used to make a lot. Artisan's labor costs
were also cheaper, and we were never out of materials. Because of the
price and everything, quality is better today. What we make here really
used by daily necessities, so every house had them, and didn't had to
be that expensive. But people don't really need what we make today, so
what we make became rare, and the materials we use become rare, too.
Mrs.Mogami: We got married by a typical arranged marriage.
I had heard of sashimono-ya before I got married, but had never seen it.
I teach swimming at the national stadium every Friday, and I only help
on accounting for my husband's shop. Mr.Mogami: She used to be 2nd in
the world for synchronized swimming. She was Mikako Kotani's senior colleague.
Mrs.Mogami: We competed in team 20years ago.
Someone would have this "gebako" hanged down on his neck
in the old days when he's on his way to stick a religious charms to shrines
and temples. These charms were for people to leave proofs that they went
to certain shrines or temples. He has to stick them up in very high places
where he can't reach, so he uses a fishing pole-like bamboo to stick the
charms. He just looks like he's going to fish, so people would ask him
" are you fishing today?" So he answers them "no, I'm on the way to stick
these charms up." Most people will go fishing in that outfit, but I think
it's chic to do something else instead.
Not many people know this thing. Some young girls use
this as an accessory for their room.
I made the jewelry box in a design that would also fit
western style room. Just so it fits today's lifestyle. And I used the
frosted glass because it's a jewelry box, and it's better not if somebody
can see what's inside so easily.
We should make some cheap stuffs or stuffs we can make
a lot, too.
The annual ring of the material comes out clearly with
this technique. I burn or sculpt the soft part of the wood, so the hard
ring part on the wood will stay and will show clearly. (can you fix it
if the surface is scratched?) Yeah. I can burn it again, or sculpt a bit
again. And the technique to put some polishing powder between the annual
ring and the other annual ring after jidai-bori is called jidai-nuri.
You can repair something made of jidai-nuri, and use it for a long time,
but the material to make should have a clear annual rings or it wouldn't
be a judai-nuri.
Umm. This is not really in use anymore. People don't
smoke like they used to. There is this eggplant shaped hole on this tray,
and I took the idea from a Japanese restaurant in Akasaka.
This box also has holes as a design. The shape of the
hole is my original idea, but there are some traditional designs of the
hole, too. Maru-kyodai generally has a round shape, so I also sculpt smoothly
on the too.
I stick the kodaigire(a cloth weaved in a traditional
technique) on this cabinet to finish. I get the kodaigire in a obi-shop
(kimono belt shop)named Tatsumura in Kyoto. (Do you travel and look for
them?) Yeah.
I have a confidence in this one. I get some good reactions
from customers, and I've sold 7or 8 of this.
This looks very delicate, but this can even hold someone
weighing 200pounds. This is delicate, but strong. It's a characteristics
of Edo-sashimono. This is made out of thin particles, but the frame is
arched, so it's strong. It's just like European cathedrals using arched
design or flying buttresses. Some people tell me this stool is too beautiful
to step on. Some says "I'll put my doll on this." Use of my works are
all dependent on the customer. They can use it anyway they want.
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